11
Cicero
2
Epicurus
2
Hegel
1
Hesiod
1
Homer
4
Juvenal
4
Plato
1
Ayn Rand
1
Seneca
10
Seneca
10
Adam Smith
5
Socrates
2
Tacitus
3
Lao Tzu
1
Sun Tzu
4
Virgil
3
Voltaire
Arthur Schopenhauer
there are very few who can think, but every man wants to have an opinion; and what remains but to take it ready-made from others, instead of forming opinions for himself?+
Arthur Schopenhauer
Money is human happiness in the abstract; and so the man who is no longer capable of enjoying such happiness in the concrete, sets his whole heart on money.+
Arthur Schopenhauer
Men best show their character in trifles, where they are not on their guard. It is in the simplest habits, that we often see the boundless egotism which pays no regard to the feelings of others and denies nothing to itself.+
Arthur Schopenhauer
A last trick is to become personal, insulting and rude as soon as you perceive that your opponent has the upper hand. In becoming personal you leave the subject altogether, and turn your attack on the person by remarks of an offensive and spiteful character. This is a very popular trick, because everyone is able to carry it into effect.+
Arthur Schopenhauer
All truth passes through three stages. First, it is ridiculed. Second, it is violently opposed. Third, it is accepted as being self-evident.+
Arthur Schopenhauer
What every one most aims at in ordinary contact with his fellows is to prove them inferior to himself.+
Arthur Schopenhauer
The middle ages showed us the results of thinking without experimentation, our present century shows us what experimentation without thinking leads to.+
Arthur Schopenhauer
Fichte, Schelling, and Hegel are in my opinion not philosophers; for they lack the first requirement of a philosopher, namely a seriousness and honesty of inquiry. They are merely sophists who wanted to appear to be rather than to be something. They sought not truth, but their own interest and advancement in the world. Appointments from governments, fees and royalties from students and publishers, and, as a means to this end, the greatest possible show and sensation in their sham philosophy-such were the guiding stars and inspiring genii of those disciples of wisdom. And so they have not passed the entrance examination and cannot be admitted into the venerable company of thinkers for the human race. Nevertheless they have excelled in one thing, in the art of beguiling the public and of passing themselves off for what they are not; and this undoubtedly requires talent, yet not philosophical.+
Arthur Schopenhauer
We will gradually become indifferent to what goes on in the minds of other people when we acquire a knowledge of the superficial nature of their thoughts, the narrowness of their views and of the number of their errors. Whoever attaches a lot of value to the opinions of others pays them too much honor.+
Arthur Schopenhauer
Many undoubtedly owe their good fortune to the circumstance that they possess a pleasing smile with which they win hearts. Yet these hearts would do better to beware and to learn from Hamlet's tables that one may smile, and smile, and be a villain.+
Arthur Schopenhauer
Virtue cannot be taught, no more than genius; indeed, concepts are as unfruitful for it as for art and of use only as tools.+
Arthur Schopenhauer
In short, a large part of the powers of the human race is taken away from the production of what is necessary, in order to bring what is superfluous and unnecessary within the reach of a few.+
Arthur Schopenhauer
The discovery of truth is prevented more effectively, not by the false appearance things present and which mislead into error, not directly by weakness of the reasoning powers, but by preconceived opinion, by prejudice.+
Arthur Schopenhauer
The ordinary man places his life’s happiness in things external to him, in property, rank, wife and children, friends, society, and the like, so that when he loses them or finds them disappointing, the foundation of his happiness is destroyed.+
Arthur Schopenhauer
The power of religious dogma, when inculcated early, is such as to stifle conscience, compassion, and finally every feeling of humanity.+
Arthur Schopenhauer
A poet or philosopher should have no fault to find with his age if it only permits him to do his work undisturbed in his own corner; nor with his fate if the corner granted him allows of his following his vocation without having to think about other people. For the brain to be a mere laborer in the service of the belly, is indeed the common lot of almost all those who do not live on the work of their hands; and they are far from being discontented with their lot. But it strikes despair into a man of great mind, whose brain-power goes beyond the measure necessary for the service of the will; and he prefers, if need be, to live in the narrowest circumstances, so long as they afford him the free use of his time for the development and application of his faculties; in other words, if they give him the leisure which is invaluable to him. It is otherwise with ordinary people; for them leisure has no value in itself, nor is it, indeed, without its dangers, as these people seem to know. The technical work of our time, which is done to an unprecedented perfection, has, by increasing and multiplying objects of luxury, given the favorites of fortune a choice between more leisure and culture upon the one side, and additional luxury and good living, but with increased activity, upon the other; and true to their character they choose the latter, and prefer champagne to freedom. And they are consistent in their choice; for, to them, every exertion of the mind which does not serve the aims of the will is folly. Intellectual effort for its own sake, they call eccentricity.+
Arthur Schopenhauer
Riches, one may say, are like sea-water; the more you drink the thirstier you become; and the same is true of fame.+
Arthur Schopenhauer
Exaggeration of every kind is as essential to journalism as it is to the dramatic art; for the object of journalism is to make events go as far as possible. Thus it is that all journalists are, in the very nature of their calling, alarmists; and this is their way of giving interest to what they write.+